


Cognitive Science HDP 1234 University of Toronto
It was a chance invitation to dinner that led Neurologist Richard Cytowic to the man who tasted shapes. Michael Watson was a seemingly normal well-adjusted lighting designer for North Carolina’s School of the Arts. Yet this man had an unusual ability. In an interview with Robin Hughes of ABC Radio National, Cytowic recalled that first dinner.
“He'd made roast chickens and he delayed us sitting down to table with
the admonition that there aren't enough points on the chicken. And he turned
beet red and said, 'Oh my god, I shouldn't have said that.” (Hughes, 1996, e9)
To Michael the
taste of a properly cooked chicken is synonymous with pointed prickly
shapes. Michael is a synesthete, an
individual for whom the senses merge. He
became the focus of Cytowic’s book The Man Who Tasted Shapes (1993) and
one of now thousands of documented cases.
Synesthesia or synaesthesia is described as the commingling of sensory
perceptions or the union of sensory perceptions and conceptions. It is an inherited trait (although it may be
artificially induced), automatic, unconscious and consistent over time. There
are dozens of variants of which Watson’s smell to shape connection is just one
case. Here are just a few alternative
expressions of synesthesia:
Ø 'I avoid
playing middle C and nearby notes because of their earthy odor and mud-brown
colors, which I dislike intensely' (auditory ‘pitch’/olfactory + visual
‘color’)
Ø 'If I
happen to see a red or scarlet object, I hear its high pitched sound' (color/
auditory ‘pitch’)
Ø 'If I have
difficulty remembering certain telephone numbers, I realize the colors are
incompatible' (number ‘conceptual memory’/ color)
Ø 'Vancouver
tastes like rice pudding but with raisins'
(‘conceptual’ /taste)(Williams, 1999, e4)
“That’s all very curious,” you might say, “but what can by learned from understanding this seemingly odd and relatively rare condition?” I believe the occurrence of synesthesia and other more common forms of cross modal association have profound implications for cognitive science. In particular I propose that the existence of these cross domain connections and communications early in the cognitive process refutes the Fodorian modularity hypothesis (Fodor, 1983) and a corollary, the multiple format hypothesis (Pinker, 1996). To make this case, I will introduce these hypotheses and present a primarily evidential argument against them. Because our assumptions about such things as modularity and language of thought guide our research and our interpretation of observations, I believe it is important to challenge these theses so that we do not operate under false assumptions.
Modularity
In
Modularity of Mind (1983), Jerry Fodor outlined his conception of the
organizational structure of the mind.
According to Fodor, the mind is ‘trichotomous’, made up of transducers,
input systems, and central processors.
Transducers compile and translate sensory information (light, sound,
scent, etc.) into a format that can be used by input systems, which then
interpret this information and make it available to central processors. Elaborating on Gall’s idea of vertical
faculties, Fodor suggests that there are six vertical faculties within the mind
that correspond to the five perceptual input systems (sight, hearing, smell,
touch, taste) and a linguistic input system.
Perceptual input systems and the language input system are understood by
Fodor to be functionally equivalent in that they, “ both serve to get
information about the world into a format appropriate for access by such
central processes as mediate the fixation of belief.” (46) Whereas Fodor
asserts that the six domain specific input systems are modular, he concludes
that central processors are nonmodular faculties requiring ‘neural
equipotentiality.’ (127) Thus the mind is split into modular and nonmodular
components characterized by their possessing, or not possessing, certain
properties.
Fodor
identifies nine properties that characterize modularity.
1. Modules should be domain specific. That is the computational inferences made by
input systems should be consistent with the perceptual input provided by the
associated transducer. (47)
2. Modules should operate automatically without the intervention
of higher cognitive processes. Their operation is mandatory. (52)
3. Modules should have “’interlevels’ of input
representation” which are inaccessible to central processes, or
cognitively unpenetrable. (55)
4. Modules should
be fast. (61)
5. Modules should be informationally encapsulated
in that “input systems do not exchange subdoxastic [subpersonal unconscious]
information with central processes or with one another.”(85)
6. Modules should have ‘shallow’ outputs. They
can only provide for basic categorizations which can be “inferred, with
reasonable accuracy, from …properties of the stimulus.” (97)
7. Modules should have fixed neural architecture
characterized by “hardwired connections which indicate privileged paths of
informational access.” (98)
8. Modules should exhibit characteristic and specific
breakdown patterns typified by such pathologies as agnosias and aphasias.
(99)
9. Modules should exhibit a characteristic
ontogenetic development. However Fodor concedes that “the available
information is so fragmentary, that I offer this point more as a hypothesis
that a datum.” (100)
Of
these properties, Fodor deems informational encapsulation and domain
specificity the most critical. To show
that central processes are nonmodular, Fodor cites evidence that the processes
“cut across cognitive domains” and that the “processes are subserved by
nonmodular (e.g., information unencapsulated) mechanisms?” (101) Therefore to
show that the input systems are nonmodular, I need to provide similar evidence. That evidence comes from research on
synesthesia. I have included a summary
of synesthesia information and research as an appendix and will only cite
relevant material.
A Refutation of Modularity
As
suggested by the opening quotes from synesthetes, there are at least some
individuals for whom input systems are not modular. Although input systems of synesthetes exhibit
automatic fast operation, with shallow outputs and unconscious ‘interlevels,’
the research shows that they do not display the essence of modularity:
informational encapsulation and domain specificity. Instead, for individuals with idiopathic
(inherited) synesthesia, the research indicates that low level and intermediate
level communication between perceptual domains and or the language domains
occurs normally. (Cytowic, 1995; Baron-Cohen, 1996; Grossenbacher, 2001) Such low level interdomain communication
clearly breaches modularity of input systems.
Does it represent a ‘breakdown’ as Fodor suggests agnosia does? If so,
synesthetes should exhibit a characteristic pattern of dysfunction. Simon Baron-Cohen looked for such evidence.
He noted, “Curiously, most individuals with colored hearing synaesthesia do not
complain of their condition. For them,
it is their normal perception of the world, and they are not aware of it
causing any disadvantages or interference.” (Baron-Cohen 1996, e4) Although there are two cited cases of
maladaptive synesthesia (see appendix), the majority of synesthetes are
well-adapted individuals of high intelligence and with excellent memories. Thus we can conclude that synesthetes have
nonmodular input systems. That
conclusion however is not sufficient to refute modularity for the rest of us.
This
is where the story becomes interesting.
I will provide evidence from four distinct areas of research to show
that the minds of nonsynesthetes are also nonmodular. The first evidence comes from developmental
studies; the second, from nonidiopathic synesthetic experience; the third, from
a growing body of evidence on multimodal and multifunctional neurons within
animal brains; and finally, I will consider metaphoric thinking as an extension
of synesthesia.
With the improvement in neuroimaging
techniques, researchers are able to study patterns of activity in the brain
associated with various mental processes.
They have established a correlation between the pattern of sensory
processing seen in synesthetes and that seen in infants, suggesting “that
synaesthesia may be a prototype sensory perception that is done at subcortical
level.” (Carter, 1998, 179) This is supported by a variety of
observations. For instance Stein and
Meredith observed, " That sound as well as visual objects evoke
spatially coordinated eye movements in neonates. This has been known for some
time in older infants, but now is being examined far earlier. There is at least
one case in which auditory-evoked eye movements have been claimed within
moments of birth, and in another a congenitally blind infant showed convergence
of the eyes to approaching sounds and divergence of the eyes to receding
sounds. The presence of a visual target is also known to enhance the spatial
coordination of the eye movements evoked by an auditory stimulus in neonates.
These observations are not explainable by mere arousal effects or traditional
learning theories, and suggest a prenatal link between vision and audition, at
least in terms of spatial relations." (1993, 14) The Neonatal Synaesthesia hypothesis (Mauer,
1993) and the Cross-Modal Transfer hypothesis (Baron-Cohen, 1996) were
developed based on an abundance of such developmental evidence which all
suggest that “human babies experience sensory input in an undifferentiated
way. Sounds trigger auditory, visual and
tactile experiences all at once.”(Grossenbacher, 2000, Conf. Abstract) Based on the CTM hypothesis and the
modularity hypothesis, Baron-Cohen suggested that adult synesthetes do not
develop normally in that natural pruning of intersensory connections leading to
the modularization of the mind does not occur.
However, this proposal is problematic because this breakdown of
modularity is not typically dysfunctional and it does not explain nonidiopathic
synesthesia.
In
1995, Cytowic commented, “hypothetical modules presently drive
experiment instead of theory being driven by phenomenology.” (e15). Cytowic (1989, 1995) and later Grossenbacher (1997,
2001) chose to consider explanations that ignored the modularity hypothesis in
order to understand synesthetic phenomena.
Noting that synesthetic
experiences can be induced by a variety of means: epileptic seizure, drugs
(particularly hallucinogenic compounds like LSD), neuron degeneration, brain
damage spinal cord damage, and concussion, these researchers concluded
that cross modal connections must be part of the brain’s normal architecture,
but for the majority of people multisensory signals do not reach consciousness.
(Cytowic and Grossenbacher have developed distinct theories to explain this:
limbic mediation and feedback disinhibition- see appendix.) “Although synesthetes exhibit abnormal
patterns of brain activity, there is no evidence suggesting that the
neuroanatomical connections between sensory modalities differ between synesthetes
and non-synesthetes. To the extent that neuroanatomical connectivity is indeed
normal in synesthetes, the intersensory links evident in synesthesia may inform
our understanding of normal human intersensory connectivity.” (Grossenbacher,
2000, e1) Thus if the neural structure
in synesthetes is nonmodular so too is the neural structure in
non-synesthetes.
Further
support for cross-domain connectivity comes from the growing body of
multisensory research, which has resulted in the recent establishment of the
Multisensory Research Forum (http://www.wfubmc.edu/nba/IMRF/). A quick scan of the literature soon
generates an overwhelming number of studies reporting evidence for cross modal
brain connections and multimodal multifunctional neurons in every imaginable
animal including: gastropods (Safonova 1996), ferrets (Pallas,
2000), cats (Rauschecker, 1995), monkeys and humans (Bremmer, 2000, Foxe 2000,
Lewkowicz, 2000), etc. Most of the
research on multisensory integration has focused on cats. Neurons in the cat’s superior colliculus (SC)
and the anterior ectosylvian sulcus (AES) “respond to combinations of auditory,
visual, and somatosensory input and alter their firing according to the
presence, intensity, and location of multiple sensory evets—that is, they are
able to integrate information from multiple senses. “ (Lovelace, 2001,
e1-2) Foxe investigating multisensory
interactions produced by simultaneous auditory and somatosensory stimulation in
humans found that, “ Both the topography and timing of these interactions are
consistent with multisensory integration early in the cortical processing
hierarchy, in brain regions traditionally held to be unisensory.” (Foxe, 2000,
e1)
In 1967, Teuber, who specialized in brain
mechanisms involved in visual perception wondered, "if it were generally true that the
different senses are hermetically sealed off against each other, it would be
extremely difficult to understand the function of those large clusters of
cortical and sub-cortical neurones which seem to respond to more than one kind
of sensory input ... It would seem essential that there be some central
mechanism for transcending the division between the different senses, for
identifying an object felt with an object seen, and both with the object we can
name; there should be some form of cross-modal processing resulting in
supra-modal, rather than sensory categories, extracted from or imposed upon
experience.” (in Allott, 1972, 1. ii) Clearly, Teuber was correct in assuming
that there must be mechanisms that are informationally unencapsulated. These mechanisms allow for that multisensory
integration in the midbrain and cortex. The mechanisms of
information-processing integration are not well understood but their existence
contravenes information encapsulation.
As
the modularity hypothesis falls away, and the distinction between vertical
input systems and horizontal central processes disappears, implications of the
underlying synesthete in all of us emerge.
Metaphoric thinking is perhaps evidence of this emergent cross modal
process. How is it that we come to say,
“I’m feeling blue,” “She’s green with envy?
Or ” What a bitter memory.” In a
recent article by Seitz, it is argued that
metaphoric abilities may be “conceptualized as (a) largely intuitive and
nonconscious and thus, (b) arise early in development, are innately
constrained, and follow separate developmental pathways, (c) are independent of
logical reasoning abilities, (d) are not an epiphenomenon of language and thus
reflect disparate underlying cognitive processes, and, therefore, (e) involve
different types of cognitive processes that develop at different ages.” Seitz
goes on to suggest that “synesthesia provides the biological infrastructure for
metaphorical mapping and these … represent primitive perceptual forms that are
created by means of polysensory cortical neurons and integrated at cortical
association areas. “ (Seitz, 2001, e1,4) Although the connection between
metaphoric thinking and synesthesia is largely speculative, it can only be
fully investigated as a possibility if the modularity hypothesis is abandoned.
I believe the preponderance of evidence cited here provides a clear basis to do
so.
In
summary, it has been shown that input systems are not domain specific or
informationally encapsulated in the case of synesthesia. It has further been shown that infants share
this characteristic with synesthetes.
Next it was argued on the basis on nonidiopathic synesthesia that the
neural structure in synesthetes is normal and therefore all humans are
architecturally synesthetic. This
contention was substantiated by the presence of multisensory multifunctional
neurons in a variety of animals including humans. Finally it was suggested that metaphoric
thinking is a manifestation of underlying cross modal association mechanisms in
all of us. Thus the case has been made that input systems are nonmodular. Therefore the mind is nonmodular in the
Fodorian sense.
Multiple format hypothesis:
In How The Mind Works, (1996) Steven Pinker moves away from the idea of hermetic modules. He suggests instead that modules should be “defined by the special things they do with the information available to them, not necessarily by the kinds of information they have available.” (31) However, his version of modularity is problematic. The problem is particularly evident when he introduces his conception of formats of representation with which different ‘organs’ carry out the ‘special things they do.’ Pinker states that “the human brain uses at least four major formats of representation. One format is the visual image, which is like a template in a two-dimensional, picturelike mosaic. …Another is a phonological representation, a stretch of syllables that we play in our minds like a tape loop, planning out the mouth movement and imagining what the syllables sound like. …A third format is the grammatical representation: nouns and verbs, phrases and clauses, stems and roots, phonemes and syllables, all arranged into hierarchical trees. …The fourth format is mentalese, the language of thought in which our conceptual knowledge is couched.”(89-90) The idea that the mind uses formats, or meta-languages, suggests that communication between Pinker’s modules must be restricted or at least requires a translator, a transducer-compiler in computer lingo, to intervene. Thus Pinker’s modules seem to exhibit a kind of information encapsulation that I will argue is unwarranted.
Again using evidence regarding synesthesia and multisensory processing, I will make the case that the mind must process information using a single coherent code, the fundamental language of thought. I will briefly argue that although formats make sense to computer programmers, they make no sense to machines or minds. Finally I will suggest that the mind uses natural language, and perceptual languages as they are manifested by this fundamental code.
A Refutation of Multiple Formats:
Pinker provides the following anecdotal evidence in support of his position that the mind uses mentalese and not natural language to think. “When you put down a book, you forget almost everything about the wording and typeface of the sentences and where they sat on the page. What you take away is their content of gist.” (90) I would agree that this is the case for me, but the synesthete would remember something more, not just the content but also the color, or the sound, or the smell, or the taste. (Remember such phrases as: 'Vancouver tastes like rice pudding but with raisins') They are able to merge conceptual understanding with perceptual images. In addition, the fact that many synesthetes regularly combine phonetic information with visual imagery suggests that such cross modal information can be summed without great difficulty. Although it is possible that the mind is full of transducers allowing a kind of gated information flow, it seems improbable.
It
is particularly improbable given the research on plasticity and
development which shows that neurons are
not specific to data type. Making a case
for “general brain architecture rather that a specific one based on
genetics,” Kreger cites numerous
plasticity studies, (1999, e6.) In such
studies examining the effects of sensory loss or deprivation it has been shown
that areas of the brain that would normally process one type of sensory
information are able to process information from a different modality. Reporting on interspecies brain
transplantation experiment, described by Deacon, (1997: 199-200), Kreger states
that “the chimeric brains that resulted
should have been dysfunctional because of the differing connections the pig
tissue would make, and the differing signals it would send. This was … not the
case. The resultant brains worked well,
with the pig tissue making the same connections and transferring information in
the same way the rat tissue would. This
indicates that neural tissue is functioning along general mammalian guidelines
versus total species-specific deterministic genetics.” (1999: e6)
This general processing ability of neural tissue was also demonstrated
by Sarah Pallas, (2000). Pallas made a
series of lesions in the brains of ferrets and essentially rerouted visual
input through auditory systems. The
animals were still able to distinguish between visual stimuli suggesting that
the format used to communicate visual information is not distinct from the
format used to communicate auditory information.
Defining mentalese as the language of thought, Pinker states: “Mentalese is also the mind’s ligua franca, the traffic of information among mental modules that allow us to describe what we see, imagine what is described to us, carry out instructions, and so on. This traffic can actually be seen in the anatomy of the brain. The hippocampus and connected structures, which put our memories into long-term storage, and the frontal lobes, which house the circuitry for decision making, are not directly connected to the brain areas that process raw sensory input (mosaic of edges and colors and the ribbon of changing pitches).” (90) Although I would agree that traffic does flow through the hippocampus, research from synesthesia and evidence for the existence of multimodal multisensory neural centers in that region suggests that ‘raw’ sensory input does indeed merge with conceptual input, and according to Cytowic at least that merging occurs in the hippocampus. “The hippocampus is an important and probably obligate node in whatever neural structures generate the synesthetic experience.” (Cytowic, 1995, e6.3)
Pinker
himself raises the question, “Why so many kinds of representations?” His response comes out of computer
programming and he suggests an ‘Esperanto of the mind would be hellishly
complicated,” and programmers know to “choose a data representation that makes
the program simple.”(1996, 91) Of
course, it would be hellish if we had to program the mind, but we don’t. Metalanguages are for the programmers ease
not the computers. Formats used to
program specific operations must be compiled and translated into machine
code. Why ignore Occam’s Razor? The mind does not require multiple
metalanguages to perform operations. [It is probable that the underlying notion
of representation must be rethought, but I will leave that to more
philisophical minds. (Olsen, in progress).]
Machine code is the fundamental format used by the machine just as an
electrochemical code is the fundamental mental format.
Then
what is the language of thought? David
Cole looks very carefully at the arguments for mentalese and states: “The question then is, would an image, say of
acoustic spoken words and sentences in natural language, _have_ to be
translated into a non-acoustic language, mentalese, in order for it to be the
subject of logical operations, association, and other computational processes
characteristic of thought? We haven’t encountered an argument yet that shows
that the answer must be "yes".” (Cole, 1998, e14) Cole argues that
the language of thought must therefore be natural language and I would
partially agree. The process of thinking
requires operations done in the fundamental code that inscribes natural
language, and perceptual input. Therefore thinking in fundamental code can
manifest itself as thinking in natural language or a combination of say natural
language and mental imagery. This is consistent
with the synesthetic experience, which according the Cytowic and Grossenbach is
consistent with our experience.
To
summarize, there is no need to hypothesize multiple formats or meta-languages
to explain mental processes. Evidence that
synesthetes easily merge perceptions and conceptions refutes the idea that they
are stored as distinct formats as does evidence from multisensory research.
Although computer programmers use specialized language formats for ease in
programming, it does not follow that the mind requires metalanguages to
function. Thus we can to think of the
mind as fluidly processing information in a common format. This allows us to
fully abandon the modularity hypothesis.
Conclusions:
Although
many questions remain unsolved about the mind, research continues to shed some
light on its inner functioning. However, false assumptions cloud our
understanding, [metaphors intended]. By adhering to Fodorian modularity,
Baron-Cohen was unable to explain the phenomenological evidence. Only by letting go of this assumption could
Cytowic and Grossenbacher develop more comprehensive hypotheses. Although their respective theories remain to
be proven, they were correct to relinquish the supposition of modularity.
Combined
evidence from synesthetic research, developmental studies, plasticity and
multimodal multisensory investigations refutes both the modularity hypothesis
and the multiple format hypothesis.
Although the adult mind appears to be organized into task specific
regions, it is clear that these regions are not modular and can communicate
freely when connected. But the situation
is far from bleak as Fodor suggests it would be in the absence of modularity. Alternatives to innate modules are abundant
and include neural Darwinism (Edelman, 1987), chaotic dynamics (Freeman, 1990),
brain acclimation (Kreger, 1999) and my personal favorite neural constructivism
(Quartz and Sejnowski,1997). I am
confident that progress in understanding will continue and the mysteries of
mind will be unraveled.
Appendix
![[synesthetic geometries]](Synesthesia_files/image004.gif)
“Synesthesia is an involuntary joining in
which the real information of one sense is accompanied by a perception in another
sense. In addition to being involuntary, this additional perception is regarded
by the synesthete as real, often outside the body, instead of imagined in the
mind's eye. It also has some other interesting features that clearly separate
it from artistic fancy or purple prose. Its reality and vividness are what make
synesthesia so interesting in its violation of conventional perception.
Synesthesia is also fascinating because logically it should not be a product of
the human brain, where the evolutionary trend has been for increasing
separation of function anatomically.”
(Cytowic, 1989, 1)
When Cytowic first wrote about
synesthesia, there was only a small data base of synesthetes on which to base
his findings and thus initially Cytowic felt that synesthesia was an extremely
rare phenomenon, one in 300, 000. As
interest and information about the condition has spread, Cytowic and other
researchers have became aware of a much larger population of synesthetes. Cytowic currently estimates that one in 25,000
(Cytowic, 1995) individuals display some form of synesthesia while Simon
Baron-Cohen, an experimental psychologist from the University of Cambridge,
believes the occurrence rate to be even higher, one in 2000, (Lemley, 1999).
Peter Grossenbacher, psychologist and organizer of the American Synesthesia
Association, suggests it may be as high as one in 300, (Lichtenstein, 2001,
e1). With a larger population of individuals to examine, researchers have been
able identify characteristics of synesthetes and develop explanations for its
occurrence.
Characteristics:
As mentioned in the Cytowic quote
(above), synesthesia is involuntary but can by elicited by particular
stimuli. That stimuli can be referred to
as an inducer and the associated perception or conception is referred to as the
concurrent, (Grossenbacher, 2001). The
concurrent sensation is generally perceived externally, within arms length, but
can be perceived within the mind’s eye like mental imagery. The phenomenon is durable and repeatable over
time. For instance, a child who
associated word sounds to his own body position (only one such case cited in
literature) was able to exactly repeat the patterns ten years after initial
testing, (Cytowic, 1995, 3.6). In addition the induced or concurrent sensation
is generic or simple. Concurrents may be
colors, or tones, shapes (such as those used at the head of the appendix),
tastes, odors, somatosensory, etc. Although concurrent sensations are
idiosyncratic, there is some evidence that they follow particular trends, (e.g.
according to data compiled by Lawrence Marks on colored-hearing synesthetes,
there is a near linear relationship between hue and sound structure, brightness
and pitch,1996). The synesthetic experience is holistic and noetic - individuals
feel quite certain about their perceptions.
However most synesthetes hide their ability for it is not socially
acceptable. This is illustrated by the anecdotal tale of a non-drug-using
synesthetic teenager who was placed in a drug treatment program when she told a
school official that her boyfriends’ kiss made her see orange-sherbet foam,
(Baron-Cohen, 1987).
The synesthetic experience is
usually but not always unidirectional.
Usually it involves only two modalities, but it can involve multiple
modalities. A Soviet neurophysiologist,
A. Luria, documented the most famous case of multiple modal associations in his
book, The Mind of a Mnemonist. His subject Shereshevsky had a phenomenal
memory. Although most synesthetes score
in the superior range on Wechsler Memory Scale (Cytowic, 1995, 2.8),
Shereshevsky was extraordinary. Combining sight, sound, taste and touch to form
complex sensorial databases, he could recall vast quantities of
information. Whereas unidirectional
bimodal synesthesia does not adversely affect individuals, bi-directional or
multimodal synesthesia may be problematic.
Cytowic comments, “I have encountered no one whose synesthesia was so
markedly disruptive to rational thought as it was in Luria's famous male
subject, S.” (Cytowic, 1995, 2.9)
Baron-Cohen, commenting on a bi-direction color-sound synesthete,
suggests “this form of synesthesia leads to massive interference, stress,
dizziness, a feeling of information overload, and a need to avoid those
situations that are either too noisy or too colourful. …[and therefore causes]
social withdrawal, and interference with ordinary life. (Baron-Cohen, 1996,
e4) This is not the typical experience
of the vast majority of synesthetes who are “normal in the conventional
sense. They are bright and hail from all
walks of life. …their memories are excellent, …[they display] overall high
intelligence.” (Cytowic, 1995, 2.7-2.9)
Idiopathic
forms of synesthesia show a familial pattern of inheritance. Because the high ratio of female to male
synesthetes, the condition is thought to be sex-linked and dominant. [I wonder
though, if it has more to do with general differences in the connectivity of
the female brain and thus manifests itself more readily.] "Perhaps the most famous family case is that of
the Russian novelist Vladimir Nabokov. When, as a toddler, he complained to his
mother that the letter colors on his wooden alphabet blocks were ‘all wrong,’
she understood the conflict he experienced between the color of the painted
letters and his lexically-induced synesthetic colors." (Cytowic, 1995, 2.4) Concurrent experiences
even in families, tend to be idiosyncratic, that is associations for instance
between middle C and the color brown are not consistent between individuals
[This might have some interesting implications for cultural learning theories
and discussions of qualia].

Figure 1: Kluver forms
An interesting area of investigation is in the
examination of the synesthetic shapes that are concurrent to various inducing
stimuli. Synesthetes do not see
elaborate scenes as concurrents, but rather they see geometic forms, blobs,
lines, spirals, lattices, etc. It is
curious that these forms resemble those developed by Heinrich Kluver in the
1920's known as Kluver’s "form constants" (shown in Fig 1). “These
generic shapes are common to synesthesia, hallucinations and are frequently
seen in primitive art. " (Lyons,1998, e3)
Some researchers suggest that these forms may represent conceptual
primitives like Biederman’s geons (1987) that are used to construct more
complex entities. Alternatively, Goldstone and Shyn believe that these
primitive shapes “are neither fixed nor finite, but rather adapt to the
requirements of the tasks for which they are employed,” (1997, e2) There are
many opportunities for discovery in this area.
Neural
Basis of Synesthesia
The wide variety of synesthetic experiences, and variable experimental evidence suggests that synesthesia may be a group of phenomena rather than a singular phenomenon, (de F. Costa, 1996). For instance, Cytowic notes decreased blood flow in the neocortex when examining smell-shape synesthete using xenon inhalation, whereas Baron-Cohen (1987) notes increased blood flow in the neocortex when examining phoneme -color synesthetes using positron emission technology. The lack of neocortical blood flow, recorded by Cytowic may be specific to the type of synesthete he was examining, (taste, smell – shape), or be anomalous for the individual. Research on specific types of synesthetes is needed to resolve this inconsistency.
That said, based on several addition points of evidence, Cytowic proposed the Limbic Mediation theory, LMT (Cytowic, 1989,1993,1995). According to this theory, everyone has cross-modal mixing which occurs at “a low to intermediate level of the neuraxis, rather than a higher level involving more mental mediation” (1995, 6.1). He feels that synesthesia depends primarily on processes occurring in the left hemisphere and is mediated by the limbic system, particularly the hippocampus in which multiple sensory signals converge. According to this hypothesis then, synesthetes simply have more connective fibers leading into the neocortex and are aware or conscious of these cross-modal associations that occur in everyone. Baron-Cohen’s PET scans do not show the same hemispheric dependency but their subjects and studies cannot easily be compared. Citing different empirical evidence they have proposed an alternative theory.
Focusing on colored-hearing synesthetes, Baron-Cohen’s group have, found significant differences in the areas of activity within their brains when compared with nonsynesthetes, as illustrated in the PET scans on the following page. (Baron-Cohen et al. 1993; Paulesu et al. 1995). With subjects blindfolded and listening attentively to a series of tones (control condition) or spoken words (activation condition or inducer), researches found increased activation in several regions of the brain including those associated with these visual areas have been closely linked to human visual area V4, located in the right occipital region, which contains many cells sensitive to both color and shape (and some decreased activation the left insula left lingual gyrus not readily seen in above pictures).

The top row of the block of images shows the averaged differences
in synaesthesic subjects when the bloodflow maps for listening to tones was
subtracted from those for words. The pictures show different slices taken
through the brain, with the images to the far left taken fairly low in the
brain and the far right image showing the topmost 'slice'. The image on the far
left is labelled -16, indicating that it is 16mm below the central
plane. The central plane is known as the 'AC-PC' plane. This is because in
order to take a point of reference PET researchers locate two small ascending
structures known as the Anterior Commissure (AC) and the Posterior Commissure
(PC) and draw a plane to connect them. A '+' figure implies that the
slice lies above the AC-PC line.
The second row of images shows the activation differences when the blood flow maps for controls were subtracted from those of synesthetes. The row again shows low 'slices' on the left and high 'slices' on the right. (Paulesu, 1995, e2)
Baron-Cohen
noted the interesting similarity in the PET scans of synesthetes to neonatal
scans. In addition to neuralimaging
studies, numerous behavioral studies show that infants use multisensory
processing.” (Baron-Cohen, 1996, e2) Baron-Cohen cites some of the cross-modal
evidence that led to Mauer’s neonatal synesthesia (NS) hypothesis (1993). This
hypothesis basically purports that everyone is born synesthetic. He then argues that if neonates are
synesthetic and adults are not it must be the result in the breakdown of
cortical modularity from either lack of pruning of connections present at birth
or abnormal connections that develop after birth. This conclusion is based on the assumption
that minds are genetically predisposed to Fodorian modularity, but is
problematic in that it does not explain non-idiopathic synesthesia or the fact
that the vast majority of synesthetes do not seem adversely affected by this
breakdown of modularity, in fact for some it is both pleasant and beneficial,
particularly for memory.
Several
researches argue that synesthesia is not the result of aberrant connectivity as
Cytowic and Baron-Cohen’s theories tend to suggest. Grossenbacher
proposed Cortical Feedback Disinhibition, (CFD) (1997, 2001). According to CFD, synesthesia is mediated by neural
connections that exist in normal adult human brains and results from the lack
of inhibition of normally occurring activity in multi-sensory areas of the
cortex. This explains, according to
Grossenbacher, the occurrence of drug induced synesthetic experiences in
non-synesthetes.
Luciano da F. Costa of the Cybernetic Vision Research Group, contends
that synesthesia is "a much more generalized effect and may take place
throughout a range of scales in the brain." (da Costa, 1996, e1) Citing
evidence of cross-modal transfer in mammalian brains, (cats and monkeys whose
visual neurons are able to receive and process auditory and somatosensory
input), da F. Costa suggests that cross-modal transfer is not a dysfunction,
but a normally occurring function of the brain, synesthetes simply have more
cross-modal connections. [ It is unclear why da
F. Costa sees Cytowic’s increased connectivity as aberrant and his
connectivity as normal.]
The difference in the three models, LMT, NS, CFD is illustrated in the diagram below:

(Grossenbacher,
2000, conf.poster)
There
is still insufficient data to distinguish between these mechanisms, although
Cytowic’s and Grossenbacher’s explain a wider range of phenomenon. There may in fact be multiple mechanisms
necessary to explain different types of synesthesia. What is commonly understood is that forms of
synesthesia must result from either low level cross modal association or
intermediate cross modal association.
Whether synesthesia is the result of differential connectivity or
differential cortical feedback is yet to be determined.
Although the research on synesthesia is just beginning,
it can potentially provide much insight into how the mind works. As a teacher I will definitely be on the look
out for such students, who in the past I may have thwarted by not recognizing
their gift.
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